There is no difference between Armenian Է (é) and ʾĒl (aleph-lamed, e.g. Ugaritic: 𐎛𐎍, Phoenician: 𐤋𐤀, Classical Syriac: ܐܠ, Hebrew: אל, Arabic: إل or إله, cognate to Akkadian: ilu) Northwest Semitic word meaning “deity”.
El or Il was a god also known as the Father of humankind and all creatures.
In Northwest Semitic usage El was both a generic word for any “god” and the special name or title of a particular God. El is listed at the head of many pantheons.
Check my article “Sacred Letter Է as a Divine Essence” https://harmannia.wordpress.com/2013/10/21/sacred-letter-%D5%A7-as-a-divine-essence/
Armenian Է (é) corresponds with the Armenian God AR-ARA also had enough offsprings, such as
Mesopotamian Erra,
Hittitian Iarri- Yarri,
Egyptian Ra,
Er the son of Platons hero Armenos,
Persian Arash,
Greek Ares,
Slavic Yarilo.
AR, ARA and all foreign offsprings came into the light after the rise of patriarchy when we became farmers. Long before people worshipped Mother Goddess and Mother Earth.
Hara (Haya) – Mother Goddess was the one who made bonding with the baby during pregnancy, gave a life and nurtured her baby – the holy trinity worshipped by the ancient people.
Evidence suggests that our primitive concepts of religion and magic are tied in with a belief that the Earth itself was a living being. The early mother-earth belief system also had close connections to the beliefs in the afterlife, as seen in the use of red-ochre in funerary rights.
According to the ancient Mesopotamian story Enuma Elish, a Babylonian deity, Marduk, gains supremacy over the mother goddess, Tiamat, by killing her, and using her body parts to create humans. A similar creation story comes from ancient Greece, where the mother goddess, Gaia, is killed by Apollo, and he took over her sanctuary and the center of the world at Delphi.
According to a number of scholars, Ar, was a shorter version of Ara or Arar(ich), Creator. The worship of Ar was wide spread amongst early Armenians who worshipped this deity and simply called him the Creator (Ara or Ararich).
In colloquial Armenian, the name “Ara” also became synonymous with the word “man”, and Armenian men still informally address each other with Ara.
In Urdu there is a word ” Araish ” which means decoration and it is used as a part of a female name like “Jahan Ara ” that means the decorator of the world.
In ancient Persia they say to the children of the sun – Armahniah.
In the primitive hunting stage of the life of these natives, the god Ara possessed animal –vegetal characteristics. Later, with the beginning of agriculture, he acquired vegetal-solar nature and with the development of irrigation in agriculture and the consolidation of statehood, he became a great war-god and was identified with the sun.
This process of change from primitive to complex characteristics is by no means unique in the mythological history of mankind. It has had its close parallels. For example, the god Assur, in the earlier periods of the founding of the city of Assur, had a vegetal (peaceful) nature, but later on, when Assyria become a mighty empire by bloody expeditions, it turned into a fearsome deity and was identified with the sun.
Research has revealed that in the remote past Ar (or Ara) was the principal national deity of the Armen people.
According to A.H. Sayce, Ar was the sun-god of the Armenians.
“…it is better to suppose that Er, or Ara, was an Armenian name for the Sun-god, which later was confounded with Arios (Nergal) or Ktesias.”
According to H. Matikain
“To study Ara the Beautiful means to make inroads into the obscure centuries of the origin of the Armenian people and to examine them.”
It is known in historiography and archaeology that the name of many ancient peoples have been related to the names of their principal deities.
In the remote past each tribe, even each household, had its own totem, its object of worship, or its god. With the increasing of the household or the tribe in size and in strength, its god has correspondingly acquired greater significance and power. In many cases tribes and states were distinguished from each other by the names of the gods.
Because of intertribal wars, a tribe was forced to fortify a central area on its territory where it kept its sacred totem in safety or established the throne (or the temple) of its god, from whom that particular place derived, subsequently, its name. Later on, as the tribe has grown and spread out, that fortified habitation has become an administrative and economic center, and later – the capital.
In the well-known Hittite inscription about Naram-Sin, among the 17 enemies there was also mentioned “Madatina, the king of Armani. The same way Assur and Rome were originated from Assur and Romulus, or the Greeks / Hellenes used to call their country Hellada (Hellas) after the name of their god Hellenos.
“The history of each nation has begun with a mythological worldview… An Armenian history should never lose sight of this point; herein lies the Gordian knot of our history.”
According to Dr. G. Conteneau
“In ancient times there was no difference between a country and its gods.”
ARDINI -AR (Creator) DI (God) NI (Place). The Place of God AR. ARDINI – INDRA = Mirror images. AR – RA. RIG – GIR..
Art by Robert Hazarapetyan
The Phoenicians usually spelt their tribal name as Khatti / Catti or Gad, and the names of their rivers Gadi – Gad- es / Ka-desh. The Spanish city Cadiz was once a Phoenician colony. In Scotland, a river was named Gadie by the Phoenicians.
Most possibly Khatti is connected to Hittite.
What we know about Hittites ?
- In his books, “Explorations in Bible Lands During the 19th Century” and “The Hittites”, German-American Assyriologist and archaeologist Hermann Volrath Hilprecht asserts that the Hittites indeed spoke Armenian.
- “The Hittite Aryans that became more powerful than the Armenians by 1500 BC were close neighbors and racial cousins of the Armenians, at times clashing with them and at times co-existing, yet probably gaining from the interaction at all times“. Ashok Malhotra
- “The Hittites, Luwians, Phrygians and the people of Hayasa, with whom the Armenians are associated, spoke Indo-European languages “. The Kingdom of Armenia – Page 265 by Mack Chahin.
- “Of these proto-Armenians, the most important branch were the Hittites. They established themselves in the heart of the Semitic territory and founded an empire which contented on equal terms with Egypt, and once extended its sway as far as the Aegean”. The Old Eastern World – The New York Times
- Peter Jensen in 1893 proposed that Armenian is the closest language to the Hittite language.
The language of the Hittites belonged to the same family as the languages spoken by the Patiani (between the Orontes and the bay of Antioch), the Kilikians, Kuai, Samahlai, Gamgumai, Komagenians, Moschi and Tibareni -the proto-Armenians, and other tribes who occupied the country between the Caspian and the Halys on the one side, and Mesopotamia on the other.
Harmania 
Can see them watching over him When he is on his knee by the door way many hidden text also when you zoom in
Thx ♦️